61-2 [Question] The second question, "Induction" said that "cutting without reason" should not be done, but in the past ten years, the disciple has trained a small tailor living in mainland China to make clothes for disciples and disciple friends. If it is done now, the income of tailors will be reduced, which may affect their livelihood. What should be done?
61-3 [Question] The third question, I can’t let go of the hatred of my disciple’s mother and stepfather. They ruined my life and killed my son. Please introduce a method or a sutra to help me let go of hatred.
61-4 [Question] The fourth question, may I ask if eating the food and fruits offered to the Buddhas and Bodhisattvas can make the body look good and everything will always be smooth?
61-5 [Question] The fifth question is that a disciple in the dojo is doing volunteer work. Seeing that the person in charge of the dojo has made offerings to Buddhas and Bodhisattvas and distributed them to the volunteers they like, it makes other volunteers (including myself) feel very sad. Please ask the master for advice.
61-6 [Question] First, the disciple thinks that getting married and having children will hinder his practice, but his family members think about getting married. May I ask, if a disciple insists on practicing alone, is it against the orders of his parents, which is an act?
61-7 [Question] The second question, how to eliminate karma?
61-8 [Question] Thirdly, if the five precepts and the ten good deeds are not fully fulfilled, is it impossible to live? Do you start by reciting the Buddha's name to achieve the five precepts and the ten good deeds?
61-9 [Question] The fourth question, why do many Indians now believe in Hinduism instead of Buddhism?
61-10 [Question] We are determined by the masters in Penang to conceive the establishment of Amitabha Village and Chanting Hall. Excuse me, there are eight questions below. How should this Buddhist hall be named?
61-11 [Question] Second, how many benefactors should there be?
61-12 [Question] The third question, what qualifications should the council members have?
61-14 [Question] Fifth, how should the time be allocated for chanting Buddha and listening to scriptures?
61-15 [Ask] Next, which one should I listen to?
61-16 [Question] The seventh question is, if a person who recites the Buddha has a foreknowledge, can he record, record and testify? Can it be circulated? When will it be in circulation?
61-18 [Question] First, the disciple suffered from cancer before and vowed to take a vegetarian diet. Now because of his family members, he is fasting for ten days. Is it okay?
61-19 [Question] Second, what should I do if an animal dies while driving?
61-20 [Question] First, the Kek Lok Si Temple received the Tripitaka as a gift from the association, and a miracle happened. The Tripitaka showed green, red, and beautiful lights many times; Zijin appeared in front of the Tripitaka. He has two questions. May I ask what enlightenment is this for Buddhist disciples in the Tripitaka?
61-21 [Question] The second is that these miraculous scenes of disciples are made into CDs and photos. Can more disciples of the predestined Buddha be copied to see them?
61-22 [Question] The second question, ancestors or foundation masters, kitchen gods, and all the gods in the temple, pay homage to the Buddha, is this legal?
61-23 [Question] The third question, the disciple used to do Buddhist work, but now he goes there, his body starts to get sick, he stays up all night, and when he opens his eyes, he sees things in the empty legal realm, but now chanting and kowtow can’t help, what can I do? Is good?
61-24 [Question] The next question is, one time, when a disciple was doing chanting for a living person, other lay Buddhists invited Zongda De, and put diamond sand on the living person’s head. So the disciples had no choice but to leave. Is it in accordance with the law? May I ask if "King Sand" can transcend the six realms?
61-25 [Question] Sixth, I heard that reciting the mantra of Manjushri Bodhisattva 500,000 times can unlock wisdom and make everything go well, just like Manjushri Bodhisattva. Is it possible to obtain wisdom by constantly reciting Amitabha Buddha?
61-26 [Question] The seventh question, Taiwan Huazang Satellite TV initiated the recitation of the "Infinite Life Sutra" and "Ksitigarbha Sutra", but our ashram has only one "Infinite Life Sutra" and "Amitabha Sutra". , everyone is worried about whether this is mixed?
61-27 [Question] Eighth, can reciting the Rebirth Mantra and the Great Compassion Mantra be able to save an aborted fetus?
61-28 [Question] The following question, the master said that going back to the Pure Land or returning to the Pure Land is deceiving the Buddha, so does going back to the Western Pure Land or disappearing count as deceiving the Buddha?
61-29 [Question] The tenth question, after reciting sutras, is it okay for them to do the Three Refuges on the CD-ROM when returning to the karmic creditors?
61-30 [Question] The eleventh question, in the four-step method, almsgiving is a gift, but will giving gifts among Buddhist friends affect the mind?
61-31 [Question] The twelfth question, my experience of learning Buddhism is that there is no other way to learn Buddhism, change temperament, habits, improve spirituality, find oneself and abide by morality in dealing with others, so as to achieve "the unity of heaven and man". Is that so?
61-32 [Question] I often read the thirteen questions, because I am familiar with the scriptures of the "Infinite Life Sutra", and I can use the teachings in the scriptures to subdue, but the time is longer than a moment. Can I live like this?
61-33 [Question] The fourteenth question, now the Taoist temple, staff, I learn "three cares", chanting Buddha and listening to scriptures every day, is it Chinese?
61-34 [Question] The next question is, when taking the Triple Refuge as a group, can you recite silently in your heart, take refuge in the Sangha, and wish all sentient beings, recite the Buddha honestly, and seek rebirth in the Pure Land?
61-35 [Question] Question 16, my mother recited the Buddha's name for three hours every day, for half a year, her body went day by day. But recently, it was said that the karmic creditor said that she was going to become a Buddha, her words and actions, and now sometimes beats people, preventing us from reciting scriptures, and asking the master to save my mother.
61-36 [Question] The next question is, is it right for monks to live at home?
63-7 [Question] The fifth question below, may I ask how to subdue the Buddha's name and be affected by the surrounding environment when participating in the Buddha Seven?
61-37 [Question] The eighteenth question, when counting the rosary and praying to the Buddha, can I hold the rosary and the head of the Buddha?
61-38 [Question] For the first question, he has six sub-topics. The following are questions about chanting Buddha's name. We have been reciting Buddha's name for a while, but if we close our eyes and chant Buddha's name, what we see is not a statue of Buddha, but the Chinese characters of "Amitabha Buddha" or "Namo Amitabha Buddha". Is it in accordance with the law?
61-39 [Question] When I do not close my eyes, I just think of Amitabha, and "Namo Amitabha" appears like a neon light. Is it legal?
61-40 [Question] Thirdly, when chanting Buddha, sometimes there will be pictures of Buddha statues respecting, how to solve it?
61-41 [Question] For the fourth question below, when I chant Buddha, I follow my breath, say "Ami" when I exhale, and "Tuofo" when I inhale. But I always feel that "Amitabha" is divided into two sections, which cannot be coherent. Is there any problem with this method of teaching?
61-42 [Question] Fifth, is pure sound without mindfulness a proper path of practice?
61-43 [Question] His last question is pure sound without thoughts, appearing at random, but time, like lightning, how to make it appear in front of you?
61-44 [Question] The second question is that I have been meditating for more than ten years. Now I sit in meditation with my eyes closed and recite verses. My mind and body return to zero, and my body and mind are free of thoughts. An invisible object appears on my forehead, and the world and the universe of the invisible object are integrated into one. , everything has no phase, no thought, no. I can't find movements, I can't remember anything, it will take a while to recover my senses. But in the realm of the environment, nothing can be seen, and there is no bright light. What should I do next?
61-45 [Question] The third question, the "Infinite Life Sutra" says: there is no difference in the appearance of living beings in the Western Pure Land, why do the living beings living in the same land feel that the body of the "responsible body Buddha" is small, and the real retribution land feels that the "retribution body Buddha" Big?
61-46 [Question] For the fourth question below, "Phase has body and emptiness, and things have reason and emptiness", may I ask "empty" for "" to explain? How to understand "everything is reasonable and empty"?
61-47 [Question] The fifth question, what is the world like without four? In other words, what kind of heart do we feel the environment? Why do I act like a fool in the face of the realm when I can't think about it, and I don't know what the situation is?
61-48 [Question] The following question, what is the meaning of "knowledge" in "what is manifested by the mind and changed only by consciousness"? How to keep the "consciousness" unchanged and let the heart live in Amitabha?
61-49 [Question] The following question, I am a scientific and technological worker, how can I achieve "no living mind" when conducting scientific research? Are scientific research and scientific thinking delusion?
61-50 [Question] The next question is that I am engaged in forest quarantine and prevention and control work. I found that there are dangerous diseases and pests in nurseries and timber factories. The national law requires on-the-spot supervision of nurseries and timber factories to burn insects or spray pesticides to kill viruses. This kind of work involves enforcing laws and protecting trees on the one hand, and killing animals on the other. What should we do?
61-51 [Question] The ninth question, is it possible to read the mantra of changing food when seeing food?
61-52 [Question] The next question, please ask, can the remaining money for the statue of Sakyamuni be used to make other statues?
61-53 [Question] If there is a lot of money left over for the altar, can it be used to build temples? If you specify a certain sutra, but you need very little money to print this sutra, can you print other sutras instead?
61-54 [Question] The following is the eleventh question. The master said "do not slander the king", the leader of the king's group. If the leader is corrupt and accepts bribes, can we report it?
62-1 [Ask] For the first question, let me ask about the meaning of incarnation. There are three questions.
62-2 [Question] Incarnation refers to an incarnation of Buddhas and Bodhisattvas achieved by practicing ordinary people upside down, or does Buddhas and Bodhisattvas have the ability to transform into many bodies?
62-3 [Question] The next question is, Master Yinguang is the incarnation of Mahastha Bodhisattva, why not say he is Guanshiyin Bodhisattva?
62-4 [Question] The second question is, if a person achieves according to the Ksitigarbha Dharma, is he the incarnation of the Ksitigarbha Bodhisattva, and at the same time is the incarnation of all Bodhisattvas?
62-5 [Question] Look at the second question below. A layman dojo works as a volunteer, but his parents do not learn Buddhism, so his body serves in his dojo. This layman is afraid that his kung fu will decline after returning home, so the dojo is worried about the health of his parents and will not be able to fulfill his filial piety.
62-6 [Question] The following question, the family members have never been to the association before, and now they write tablets here, where can the family members of the deceased find it?
62-7 [Question] There is a question below. Regarding the book "Jue Hai Ci Hang", he has two questions. "Jue Hai Ci Hang" says: Observe the five precepts in movement, and you will be able to live. The conditions for chanting Buddha's name are right, may I ask whether it is in accordance with the law?
62-8 [Question] Second, the disciple bought fifty copies of "Jue Hai Ci Hang" and distributed them, and misled fifty people. Is it hindering their lives? How should we repent?
62-9 [Question] The following question, a disciple who is new to Buddhism, made a mistake once, and now has symptoms. Buddhas and Bodhisattvas will have evil thoughts, evil thoughts, and male and female thoughts. Although I know that I have committed a crime again and again, but I can't control it, what should I do?
62-10 [Question] The sixth question, the husband is having an affair, living apart, and the three-year-old son, what should I do?
62-11 [Question] The seventh question, when I recite the Diamond Sutra at night, my spiritual consciousness rushes to the top and leaves my body. I ran into an acquaintance in an instant, said a few words, and would be back later. To avoid this situation, I will recite the Diamond Sutra again from now on. May I ask why this happens?
62-12 [Question] Eighth, when a classmate was studying Buddhism, he recited the Great Compassion Mantra, his soul went out of his body, and he saw or didn’t want to see things, which made him a little nervous. May I ask the master for advice?
62-13 [Question] The ninth question is that an old man studied very hard and went out for three years, more than two years. Sitting quietly and reciting the Buddha's name is the main homework, and one word of the Buddha's name vows to become a Buddha. During the study period, there was a phenomenon of being separated from the body, and she recovered after crying bitterly for more than three months. Now he feels so weak that he can't even pick up a bowl of rice, so he asks the master for advice.
62-14 [Question] The following question, may I ask Fang Xiaoru who caused the disaster of exterminating his family, some people say he is, some people say he is a loyal minister and a filial son. May I ask how to measure, is Fang Xiaoru filial or not?
62-15 [Question] The following question, there have been more than a dozen incidents in Singapore recently where young and middle-aged people died suddenly in their sleep. Why do these people die in their sleep? Is it a good thing that these people died without illness? How should Buddhist chanters ensure smooth rebirth in the Land of Ultimate Bliss under such circumstances?
62-16 [Question] The following question, the "Infinite Life Sutra" says: People who are born in the Paradise of Ultimate Bliss have a golden male body. But there is no body in the Formless Realm, so why is there still a body in the Land of Ultimate Bliss?
62-17 [Question] The thirteenth question, for a sick layman, can someone help him recite until he is cremated?
62-20 [Question] The next question is that there are many versions of sutras and mantras with different contents. Should I read and recite according to which version? If I choose the wrong version, will it cause no merit but create criminal karma?
62-21 [Question] The following questions are related to enlightened people. The first question, why do many enlightened patriarchs and great virtues still appear sick and flee? If it is said that illness is caused by karma and cause and effect, then those who have left the six realms will suffer from cause and effect? After the Sixth Patriarch enlightened, all self-natures should have wisdom, virtue, or supernatural powers, so why did they flee?
62-22 [Question] The second one is the enlightened person who sees one’s nature. Is there any wisdom in the present world or the supramundane dharma, or does it need to practice to obtain wisdom?
62-23 [Question] Question 18 below, is there a standard for the times?
62-24 [Question] The nineteenth question, the master said, don’t let all beings make enemies. If you see someone doing evil, when the opportunity arises, you’d rather let him go instead of persuading him. But sometimes if you try to stop it, it may cause more sentient beings. How should I do it?
62-25 [Question] The following question, my disciple is watching you lecture on the Huayan Sutra at home during this time. After watching two episodes, a Chinese rose tree was planted in the backyard. This cold winter gave birth to a flower bud, and now it is slowly blooming. Master Faxi shared this . In the past few years, my disciple has read and recited the "Infinite Life Sutra" more than 3,000 times. From now on, I will learn from Buddhism. Thank you Master!
62-26 [Question] Now, if all living beings in the heavenly realm can see the real situation of reincarnation in the six realms, why would they indulge in the five desires and not practice hard?
62-27 [Question] The last question, is there any mention in the scriptures of how demons destroy Buddhism in the Dharma-ending age?
62-28 [Question] The first question is about the understanding of the Ksitigarbha Sutra. In the Dharma-ending period, all living beings are deluded and upside down. However, Master said that the blessings of sentient beings are not enough, and Buddhas and Bodhisattvas will not come. How should we understand this?
62-29 [Question] Second, people who commit suicide suffer from suicide every seven days. I don’t know whether it is the bardo, the human world, or the ghost realm.
62-30 [Question] The fourth question, what principles should be followed in choosing an industry? What kind of industry is involved?
62-31 [Question] The fifth question below is whether practitioners will forget family love and hatred?
62-32 [Question] The next question is, in this era, if you devote yourself wholeheartedly to the cause of sages, do you stay single? But Confucianism attaches great importance to the relationship between the five ethics, and Confucius has a family. May I ask whether it should be adjusted according to the times?
62-33 [Question] Next, he has ten questions for the seven Buddha fights. The first one, I would like to ask monks and nuns, what kind of mentality should they maintain in order to reach the seventh level of Buddha?
62-34 [Question] For the Seventh Buddha, you should insist on walking around the Buddha, or you can recuperate, take a break when you have time, worship Buddha or sit and meditate. But when sitting in meditation or praying to Buddha, you may fall asleep. (I'll continue reading below), although the Buddha's name is unified in the chanting hall, everyone's tone is different. Should it be read aloud or quietly? Fourthly, some people think that only by chanting loudly can they be subdued. Is this the way of thinking?
62-35 [Question] Sixth, is it because when you get used to other people's tone or other situations, you should leave Buddha Qi, or adjust and change your concept? (For example, remind yourself that you are born in your heart, not the external environment.)
62-36 [Question] Seventh, how to cultivate harmony during the seven Buddha sessions?
62-37 [Question] Eighth, during the Seventh Buddha, I sometimes think of my wrong thoughts and actions. Does this kind of introspection belong to the process of chanting Buddha? Will it affect the heart? Should we continue to think deeply, or turn it into a Buddha name?
62-38 [Question] Ninthly, in the Seventh Buddha of the Young People, if the physical condition allows, should one eat once a day, or follow the fate and eat when you want?
62-39 [Question] Finally, what are the seven rules of the Buddha? How should it be formulated?
62-40 [Question] My disciple is a housewife who works as a volunteer in the Zhaitang of the Dojo. I have seen some situations, so I would like to make a report. Please guide me. The first one is the amount of vegetables used in the dojo. When processing in the kitchen, wrap the vegetables in newspaper and put them in the refrigerator. Disciples believe that the newspaper ink and chemical components will penetrate into the vegetables, and they will be healthy. They suggest wrapping the vegetables in white newspapers or paper towels.
62-41 [Ask] Second, cleaning vegetables takes time and manpower. Kitchen workers wash and cut vegetables two or three days ago, take them out when necessary, and rinse them with water. Wash away, and the vegetable nutrients are lost.
62-42 [Question] Third, after many people wash their hands, there is no faucet to rinse, and there is a lot of detergent left on the faucet. When you turn off the tap, get the detergent on your hands and chop vegetables directly with the flour.
62-43 [Ask] She has a few more words. Although the above details are insignificant, if the disciple pays attention, it will indeed damage the diet of the public, so please ask the master to explain it.
63-1 [Ask] The first question, the mage said not to look at other people's shortcomings. However, in daily life, and even on the path of spreading and protecting the Dharma, we often encounter some understandable personnel problems. If you speak out, you are afraid of telling right and wrong, and you will become a villain; if you spit, in your heart, please ask the master to enlighten you.
63-2 [Question] The second question, may I tell you the truth about those hypocrites out of righteousness and fear that the public will be misled, is this considered right and wrong?
63-3 [Question] The third question, the master said that the Dharma protectors need to cooperate, but I have overcome all difficulties, worked hard to make contributions to the Dharma, and helped many people to benefit. It's not fair.
63-4 [Question] The fourth question, I wish I was a boy. After a lot of painful experiences, sex reassignment surgery, I became a man. However, such a person cannot become a monk, and in the process of my practice, I was an enemy in the past life. No matter where I went, I saw him, which made my spirit collapse. He has three questions below. How should sentient beings like me cultivate to attain Bodhi?
63-5 [Question] The second question, how can I, a man, eliminate his past karma within a lifetime and turn into a man and become a monk?
63-6 [Question] Thirdly, the Buddha said that there is the Sutra of Turning the Body of a Woman Said by the Buddha, how should I read, accept and uphold it to verify the Buddhadharma?
66-33 [Question] The third question is that we are faced with many tests to promote and protect the righteous Dharma. Although there is wisdom, it may often be destructive. May I ask how to check yourself for Hong Kong nursing work?
63-8 [Question] The next question, the master said that monks who practice blessings are not eligible to enter Buddhist halls or lecture halls to listen to scriptures. But it is not the time to listen to the scriptures, chant the Buddha, and do a lot of work. For those who have just become monks, they can calm down and ask the master for advice.
63-9 [Question] The next question is, what state will you encounter in the Seventh Buddha Middle School? The eighth question, how should the Seventh Buddha School adjust the body?
63-10 [Question] The following question is Xuantian God, a Taoist deity; Beichen Bodhisattva, a Buddhist secret mention bodhisattva, is well-known in Japan. May I ask whether it is possible for these two saints to be the manifestation of the same Bodhisattva?
63-11 [Question] The next question is, the disciple’s body has sentient beings from the immortal family on his body, and he asks to go out, but the disciple refuses. Over the past six years, I have visited Chinese and Western medicine and found results. Moreover, I vowed to recite scriptures and chant Buddha to save sentient beings, but the effect was not good. How should I over-recommend them? save me from pain.
63-12 [Question] The last question, the system of burning incense and scars is not handed down from the Buddha, can you ask the master to abolish this system?
63-13 [Question] The first question, when eating meat, silently recite the "Three Refuges" and "Purity Eating Mantra for Rebirth", does this have the effect of saving animals?
63-14 [Question] The next question is, when disciples heal people, they can recite the Three Refugees, "The Mantra of the Seven Buddhas to Exterminate Offenses", "The Mantra of Birth in the Pure Land", and "The Mantra of Resolving Injustice". Then dizziness occurs, may I ask why?
63-15 [Question] The third question, the Western Paradise of Ultimate Bliss, a Dharma Realm, why are there all kinds of appearances?
63-17 [Question] The next question is, can I only read the second volume of the Ksitigarbha Sutra, and dare to read the first and second volumes.
63-18 [Question] The sixth question, I killed some snakes when I was a child. Recently, after taking the eight-pass fast, I dreamed that a snake came to bite me, but the snake opened its mouth and hit me twice with its hands. What does this dream mean?
63-19 [Question] The seventh question, among the "truths of all dharmas", which ones are confused and perverted by everyone, and which ones are known by all living beings now?
63-20 [Question] The eighth question, what kind of kung fu should a practitioner achieve without being influenced by inner demons or external demons?
63-21 [Question] For the ninth question below, there is a person who specializes in painting figures of various dimensions, spiritual ecology and Buddha statues. There are already a number of them, which should be convincing. He has two questions below, is it possible to display these works? The second question is, what methods should help others to learn Buddhism?
63-22 [Question] The tenth question, some disciples and Buddhist friends donated money to build the temple. The first floor was built, but the second floor lacked funds. Recently, I have heard all kinds of slander from the presiding master. I don’t know if I am determined to recite karma because of the master’s practice.
63-23 [Question] The following eleventh question, disciples who are monks, are very happy after listening to the "Avatamsaka Sutra". If they want to study hard, should they listen to it from the beginning? Or listen to what is being said now?
63-24 [Question] The twelfth question below is that my student’s boyfriend is a Christian, and my mother is now urging us to be together, saying that this will affect her rebirth in the Paradise of Paradise. What should I do?
63-25 [Question] The thirteenth question, like other children, my son cannot concentrate on doing anything. In recent years, it has been discovered that he cannot communicate or communicate with others. What method should be used to help him now? Can he read and recite the Ksitigarbha Sutra to return to himself and his karmic creditors?
63-26 [Question] The fourteenth question, the three-level kung fu of reciting the Buddha's name is complete, can you see the Buddha and get the comfort and guidance of the Buddha?
63-27 [Question] The fifteenth question, the four-color lotus in the Paradise of Ultimate Bliss. The "four colors" represent infinity. What are the colors of the lotus?
63-28 [Question] The sixteenth question below, does the alaya consciousness have an image before death? For those who were born in the holy land, how did the alaya consciousness change at the moment of rebirth?
63-29 [Question] The next question is, what causes and conditions do you have to see the Buddha and Bodhisattva when you send it to a living person?
63-30 [Question] The next question, I implore the teacher to explain in concise and understandable words, what is, and delusion?
63-31 [Question] The last question, is there a Dharma center for great virtues and eminent monks for self-cultivation and reciting Buddha’s name to be born in the Paradise of Ultimate Bliss?
63-32 [Question] After my disciple's daughter went to study in London, she immediately looked for a job and settled there. In recent years, I heard that she is a little mentally ill. The company dismissed her job and lived alone outside. She has no relatives and no reason. But she wanted to go back to Hong Kong, and she wouldn't let me see her. The disciple was worried, and chanted sutras and Buddha every day. Master please help.
63-33 [Question] The second question is that my mother has no confidence in being reborn in the Pure Land, saying that she has no merits to return to the Pure Land at her age. I heard from the master that out of 10,000 Buddhist chanters, only one or two can be born. How should I persuade my mother?
63-34 [Question] The next question is, I am a Catholic. In recent years, I have read the Buddhist scriptures and learned the method of reciting the Buddha’s name. Now I am reciting the Buddha’s name every day. Will this conflict with my original beliefs?
63-35 [Question] The following question, if you become a vegetarian for three years and follow the five precepts, will your karma be eliminated?
63-36 [Question] The last question is limited. There is only one Amitabha statue on the wall at home. No incense is burned or offerings. I usually chant and worship Buddha. Is this legal?
63-37 [Question] How can I help the elderly with dementia to recite Buddhism to survive in the West when the work and other family members learn Buddhism?
63-38 [Question] The last question, the disciple thinks that having children will be an obstacle. Is this idea correct?
64-1 [Question] Firstly, if a person who believes in vows, practices, and recites Buddha’s name is in a daze at the end of his life, can he be reborn?
64-2 [Question] The second question is, the host of the Jingzong Taoist Temple invited the master to explain and explain mistakes in the Pure Land classics, and misled sentient beings. What is the result?
64-3 [Question] The third question, following what I said above, what is the result of misinterpreting the scriptures and misleading sentient beings?
64-4 [Question] The fourth question, can learning the scriptures teach people to be stupid?
64-5 [Question] Below you give two verses. Recently, someone from Master Yiyi strongly advocated the need for rebirth after reciting Buddha’s name in these two verses. Is the meaning of these two verses really true?
64-6 [Question] The first question, is it possible to hope for a deity, Amitabha, to receive and guide, and need Guanyin and all other saints to receive and guide?
64-7 [Question] The second question is that some children are born with virtuous roots, deeply attached to Buddhism, and are different. Parents listen to the master’s lectures and ask them to recite and learn "Disciple Regulations", "Four Books", "Infinite Life" through". Now that these children have reached school age, their parents are afraid that they will be polluted when they go to schools in the world, so I beg the master to enlighten them, where should they be sent to study, and how should parents educate them?
64-8 [Question] Next question, may I ask the World Honored One to reincarnate in this world, is he confused after entering the womb, or is it like ordinary people who are confused first and then enlightened, and then know that they are here to manifest themselves and become Buddhas?
64-9 [Question] The following question, Master, have you studied Buddhism for more than 50 years, do you possess supernatural powers? If it can be manifested, will it help us learn to recite the Buddha's name and become a Buddha, learn the principles of the heart and earth, have more confidence, and strive to imitate it?
64-10 [Question] The fifth question, when I sleep, I know that I am dreaming. Is this a dream?
64-11 [Question] The sixth question, the family had a dream, saying that the gate of the Paradise of Paradise is written in black, and the journey is far away. Can you believe this statement? Why is there such a situation?
64-12 [Question] The next question is, there is a layman who has been paralyzed in bed for more than 20 years, listening to your sutras and chanting Buddha. Recently, I often see light, but I haven't seen the Buddha come to guide me. How should the layman's family help him?
64-13 [Question] Second, the layman's family killed two snakes more than 20 years ago. Is this the layman's retribution for killing snake fruit?
64-14 [Question] The eighth question, the daughter of the family is energetic, but she has many delusions. The doctor said that she is suffering from schizophrenia, and she herself suffers from being unable to concentrate. I can't control my delusions, what should I do?
64-15 [Q] The next question is that the current global climate anomaly is very obvious and worrying. The master said that the most urgent task is to resolve all conflicts and oppositions. How can such a disaster be achieved?
64-17 [Question] The eleventh question, the ashram always has its own meaning in doing things, and it is always out of control when you come, how to adjust your mentality and serve sentient beings?
64-18 [Question] The following question, if you can practice to break through the dimension of space, will it be scary to see ghosts and sentient beings?
64-19 [Question] The thirteenth question, the disciple is timid and afraid of ghosts, and knows that this practice is an obstacle, but he cannot break through it. What should I do?
64-20 [Question] Fourteenth, when doing things in the dojo, protecting the dojo, and implementing the rules of the dojo, if you offend someone, is it in accordance with the law? Is there cause and effect? How to be a good deacon?
64-21 [Question] The next question is, may I ask the Layman who is making offerings to the Daoist Temple, if they need to pay for food, lodging and living expenses?
64-22 [Question] The following question, please ask the staff of the Taoist temple to receive the wages of the Taoist temple. If they are not enlightened in this life, do they need to wear fur and horns?
64-23 [Question] In the dojo, some permanent residents use the magic weapon of the circulation place to make connections with others in their own name. Is it considered climbing?
64-24 [Question] The eighteenth question, if monks save their own savings to support the Taoist temple and pay for their own living expenses when they are at home, but fail to attain enlightenment in this life, what will be the result in the next life?
64-25 [Question] The following question, Master said that doubts about virtuous teachers are caused by demons. But sometimes doubts arise about virtuous teachers, although they can be controlled but cannot be completely eliminated, how can I improve my confidence?
64-26 [Question] The last question. In the past, when a disciple met a good teacher, he learned various sects of Zen Buddhism. Now he listens to the master’s lecture. How should he go deep into the Dharma?
64-27 [Question] The first question is, for practitioners in the Dharma-ending era, what is it that can achieve the fruition status before death?
64-28 [Question] Second, what skills do you need to have to build a dojo? What kind of kung fu should you have, and why?
64-29 [Question] Thirdly, how to resolve the haunted places, homes or workplaces?
64-30 [Question] The fourth question, the Buddha was in the world 3,000 years ago, and people should have been a hundred years old and taller than people today. Now the lifespan should be about seventy years old, but looking at the history books, it seems that two or three thousand years ago, the lifespan of a person was less than one hundred years old. The so-called "seventy years of life is rare in ancient times", why is this?
65-1 [Ask] First, is it very helpful to read?
65-2 [Question] The second question, is it necessary to continue to pray within 49 days after birth?
65-3 [Question] The third question, if the bergamot is used as an ornament, does it belong to the blood of the Buddha?
65-4 [Question] The fourth question, when a disciple recites the Buddha's name, a Buddha image appears in his mind. At this time, should he focus on the Buddha's name or let nature take its course?
65-5 [Question] The next question is, I read the book "Seeing the Worthy and Thinking of the Same", written by Master Guanghua. One section talks about the precepts, saying that the three precepts of killing, stealing, and lying are the opening conditions. However, under certain circumstances, the precept of sexual intercourse can be opened, please ask the master to enlighten it.
65-6 [Question] The sixth question, some people say that it is useful to recite thousands or tens of thousands of recitations every day, but how can we focus on recitation and know how much we have recited?
Further reading…
07 Master Jingkong's Buddhist Questions and Answers 61
Khenpo Suo Daji: Do more meritorious deeds for the deceased, and they will benefit!
65-7 [Question] The seventh question, the disciple killed a snake more than ten years ago, and his son behaved differently when he was four years old and lost control. I heard from the master that the snake was attached to his son. How can I resolve it?
65-8 [Question] The next question, disciple Shi, knelt in front of Huang Daxian and made a wish, and said that he would worship in front of the temple every day. But now I come to the Buddhist hall for morning classes every day, and I don't have time to worship Huang Daxian. The disciple knows that gods can be deceived, if he does not keep his promise, will Huang Daxian punish the disciple?
65-9 [Question] For the ninth question, he said, be careful to put the Buddhist recitation machine in the coffin and cremate together. Is this considered to be the blood of the Buddha? How to remedy? Is this the dead?
65-10 [Question] In the next item, he said that somewhere in the body of the disciple, the "Great Compassion Mantra" sticker was pasted on the sick place, and it took a lot of time after it was pasted, but is it legal?
65-11 [Question] Last question, may I ask if the three-hour memorial tablets can be stacked together?
65-12 [Question] First, how do you understand the Dharma-ending period?
65-13 [Question] The second question, how to cut off lust, practice?
65-14 [Question] The third question, the government staff arranged for the reception, what should I do in my heart?
65-15 [Question] Fourthly, what are the practices at home and as a monk?
65-16 [Question] The next question says, I want to become a monk, but if it will affect my family, what should I do?
65-17 [Question] The next question is, is it okay to insist on taking medicine, going to the hospital, and reciting Amitabha regardless of any illness?
65-18 [Question] Regarding the next question, the Dharma Master said in the lecture that the universe is a sudden appearance, and all living beings are a phenomenon arising from the combination of many conditions. May I ask what is the relationship between "Sudden Appearance" and "The Harmony of All Beings"?
65-19 [Question] The eighth question, is it legal for lay people to call lay people (heads of prayer groups) "Master"?
65-20 [Question] Less than eight hours after the death of the deceased, someone pushed up the top of the head from the body and feet of the deceased with internal energy, which means to help the deceased's spiritual consciousness to come out of the body as soon as possible. Is this it? Does the dead matter?
65-21 [Question] Some people saw the deceased sitting on the lotus avatar during the chanting. Does this prove that the deceased was reborn in the Paradise of Ultimate Bliss?
65-22 [Question] The next question, the disciples found that in the process of practice, there is a kind of enthusiasm and enthusiasm for learning Buddhism. May I ask what is going on? Is it an obstacle?
65-23 [Question] The following question, he said, is it impersonal to follow fate and follow fate?
65-24 [Question] The next question, when someone asks a disciple a question, the disciple can answer the other person's heart and speak the other person's words, why is this?
65-25 [Q] The fourteenth question, I heard that hair dyeing belongs to parents, because our parents have black hair. Is perming your hair the same as being filial to your parents?
65-26 [Question] Question 15. Rescue after a person dies is ineffective. In this case, putting on clothes after 8 to 12 hours is effective?
65-27 [Question] The sixteenth question, a disciple pays to write a reincarnation tablet, but the surrogate writes the wrong name and refuses to help change it back. What should I do?
65-28 [Question] The next question is, all sentient beings have the wisdom and virtue of the Tathagata, but do the countless Buddhas, Bodhisattvas, Arhats, Jesus and Muslims each have their own pure lands?
65-29 [Question] The last question, the so-called "devil", what are the "devil" and "ghost"?
65-32 [Question] The first question, does devotion count as deceiving the Buddha? The Master said that we should recite the "Hui Xiangyao" with repentance, but because of karmic obstacles, how should we show compassion? If you keep your focus when reciting "Hui Xiangwen" and let delusions get mixed up, is it in accordance with the law?
65-33 [Question] The second question, he said, how to distinguish a person's practice of Kungfu in daily life? If a person who comes here shows a negative role and always asks others to stoma their mouths, is it considered as saving the karma of sentient beings?
65-34 [Question] The following question, I heard that the Pure Land method can help both cultivation, so what kind of assistance do people need to practice when they "go deep into one discipline and cultivate with time"?
65-35 [Question] The fourth question, how to ensure that the practitioners will not suffer from tribulations during the slumber of the National People's Congress?
65-36 [Question] The next question, is there any zodiac sign in Buddhism? How should it be resolved?
65-37 [Question] The sixth question is that our body is composed of many cells. These cells have gnosis, consciousness, and self-nature. It means that each of us has countless spiritual bodies. Then when we break our self-attachment and do things that are altruistic and self-interested, do we attach ourselves to these sentient beings?
65-38 [Question] The next question is that a disciple is studying Buddhism at home, and recently he wants to abandon the external relationship and practice for three years to improve the way and practice, and come out to benefit sentient beings. The current economic capacity, if saved, can barely maintain three years of road grain. In this case, should I give alms? A disciple is helping sentient beings, saving oneself first and accumulating food for the Tao. Is it considered greedy and stingy?
65-39 [Question] Next he asked, "Avatamsaka Sutra" says, "Walking cloth does not hinder harmony, and harmony does not hinder walking cloth." I would like to ask you to study "Disciple Regulations", "Shang Induction Chapter", "Ten Virtuous Karma and Dao Jing", and then study Mahayana. This is a practice, but how to learn to be harmonious?
65-40 [Question] The next question, he said, if you can listen to scriptures and Dharma apart from language, writing, and mind, is it possible for anyone to speak scriptures, write in any language, and in any situation?
65-31 [Question] The next question is, the student is a professional gambling tour guide. As a Buddhist disciple, does his occupation violate the sect rules and create sinful karma?
66-1 [Question] The first question, it was mentioned in the master's lecture that I hope to build a memorial hall for the teacher to protect the Dharma. What is the significance of it?
66-2【问】第二个问题，修们发心大连市建立念佛堂韩馆长纪念馆，请问纪念馆如何设定？
66-3【问】第三个问题，承上所说，纪念馆可以当地旧有寺院建立，或者另地建造？
66-4【问】下面一个问题，兰州地区同修发心，希望《无量寿经》夏老居士会集本，整部《大藏经》刻石板，藏石洞之中永传后世，请法师开示。
66-5【问】下面一个问题，请问在家修每月初一、十五「蒙山施食仪规」做施食，是否如法？
66-6【问】第六个问题，请问上生到天道众生，是否回世间探望家人？
66-7【问】第七个问题，家中念佛堂祖先或冤亲债主是否应该立牌位，他们回？
66-8【问】下面一个问题，弟子大学里从事现代教育科技工作（工业自动化），但深知科学技术副作用和人类危害，工作和学生就业，努力做好教学和科研工作。请问应该什么样心态面对工作？
66-9【问】第九个问题，法师说过请神送神，但弟子是各种冤亲债主放《地藏经》、三皈依和佛号，放完之后，没有请他们离开过，但由于佛号播放是，应什么时候送他们走？
66-10【问】底下一个问题，他说拜佛、念佛要想做到心专注，是不是平时多听经有关系？换句话说，道理明白，可以，强求是妄想，是吗？
66-11【问】下面一个问题，现代学佛人读佛经不能安心，是不是应以听经为主？听经，心定了读经？
66-12【问】第十二个问题，请问何谓「随缘消旧业」？
66-13【问】第十三个问题，请问在家皈依弟子，有了法名，是否可以自称「释某某」？
66-14【问】底下一个问题，在家居士道场挂单，虽出家，为求，剃了光头，而且是法师帮助剃，请问是否如法，有什么果报？
66-15【问】第十五题，法师说「、」二十个字，是否有学习次第？初学者应如何下手？
66-16【问】下面一个问题，身为主管，如何有智慧能做到听谗言，并「善用别人，认识他人短处」？
66-17【问】下面一个问题，学佛者应批评别人短处，但身为管理负责人，有义务纠正道场学习者过失。应如何做到公平，且自己心地不留痕迹？
66-18【问】最后一个问题，若有因缘大众服务，怕、、怕做而推辞，不肯去做。是否算是损福？
66-19【问】法师强调佛法是教育，不是宗教。请问宗教教育、哲学？
66-20【问】第二个问题，佛教天主教、回教宗教，其宗教教育意义上而言，有什么？
66-21【问】下面一个问题，最近收到一张祈祷文，擡头写「净空法师勉励四众弟子大家祈祷维护世界」，请问这法师提倡吗？
66-22【问】第四个问题，现代社会污染，人们六根所接触多属杀盗淫妄，正法、善法听不进去；反观聋盲瘖哑者可能。请问佛法「八」中聋盲瘖哑，现代应如何诠释？
66-23【问】弟子聋哑兄弟，现在每天学佛，但听闻有障碍，道理不明。请问应如何帮助这个兄弟明白佛理，命决定生西方？
66-24【问】第六个问题，法师讲经时说要福慧双修。有些修认为放生、法布施（送师父讲法光碟），是修人天福报，生死大事没有，只有一句佛号有用。请法师开示。
66-25【问】底下一个问题，请问帮助者助念，人数应愈多，或者力求，通知几个人？如果只是多麻烦，请问这种想法是否？会背因果吗？
66-26【问】下面一个问题，净土法门是信法，许多菩萨相信。请问菩萨们有了神通和智慧，不如鬼神和人道畜生吗？
66-27【问】同学发心人助念，但知见。请问者生死关头，如何能做到见和同解、口和无诤？如果放弃自己意见，如何继续助念？
66-28【问】下面一个问题，广州有些修担心灾难来临时，念佛不能生，于是大量刻录「中阴身救度」光碟发送人，让大家认识中阴身环境，认为这样能帮助大家中阴身时生西方。底下有两个问题，第一，他们说法，以为多看「中阴身救度」片子，深深记八识中能自救。请问如法吗？
66-29【问】底下一个问题，东西方文化差异倒置，弟子认为只有大陆上才可以实现五教合一，请问这种想法是否正确？
66-30【问】最后，请问发心建立传统文化教育学校，应具备什么条件？
66-31【问】第一个问题，弟子朋友有因缘，应中阴身众生要求去超度他们。他描绘，他自己可以看到弥勒净土，请法师开示。
66-32【问】第二，中阴身生是否远比世间众生往生数量多？
66-33【问】第三个问题，发心弘护正法，面临多考验。虽有，但智慧，往往可能是破坏。请问如何勘验自己做弘护工作？
Further reading…
66-34【问】他说我们道场成立两年，两年中大家一起修，念佛修，法器人员多，但能够合作无间，法喜，发生小小摩擦。但会长本身有几桩事，令我们疑惑，下面有两个问题，例如财务公开，自己处理功德箱。
66-35【问】第二个，道场所有运作，听他一人指挥、决定。若有提出建议者，会长发脾气，以为他人要夺其权位。请问我们应该继续恒顺会长、护持道场吗？
67-1【问】第一，请问家庭教育为什么？了家庭教育，有何弊病？
67-2【问】第二个问题，弟子犯了毁谤佛法和五逆罪，不知怎么办？请问还有机会挽回吗？
67-3【问】第三个问题，现代人谈及因果，往往认为是迷信。请问「因果」一词，含义是什么？人们它存在，有什么危险？正确认识它，有什么利益？
67-4【问】第四，怎样帮助现代社会做好和平工作？
67-5【问】第五个问题，看过一篇文章，这个文章是山东省庆云县海岛金山寺开英师跟开迪师众生附体，请问是吗？
67-6【问】为何地狱众生可以出入人间，并附他人身上？
67-7【问】第六个问题，做了善事，认真回，对方得到利益，请问这是什么原理？
67-8【问】下面一个问题，是否江本胜博士实验道理有关？
67-9【问】第七个问题，如果生者名字电脑输入放进光碟片中，但道场没有播放设施，光碟供奉寺院里，请问是否如法？
67-10【问】最后一道题，当我们看到批评、毁谤恩师言论书籍时，是否可以驳斥？应保持什么态度？
67-11【问】第一个，道场发心止语念佛修，如果写字条投诉他人过失，功夫是否能成就？
67-12【问】第二，第二里头有三个小题目。十方善款是否可以让个人拿用？
67-13【问】第二，若是借给个人使用，有借条，其利息如何归还？
67-14【问】第三个问题，如发心利益十方，善款借给个人，但事相上有差错，果报如何？
67-15【问】下面这个问题，请问修行者如何判断自己适合哪种方法修行？例如应讲经弘法，或者家中老实念佛、道场做义工，或其他方式？
67-16【问】第四个问题，弟子来自青海，希望到汤池学习《弟子规》。第一个请问应如何学习？
67-17【问】第二，因为青海，那是整个大西北，没有像汤池那样教育机构，弟子学习后回家乡，应如何弘扬传统文化佛法？
67-18【问】下面一个问题，青海有许多你老人家教诲修行弟子，但没有像香港这样道场，在家独修，最后连助念没有办法实现。请问我们是继续自己在家修行，还是想办法建立一个道场修？
67-19【问】下面说，如果建立道场或佛学小组，应怎样做法？
67-20【问】青海有些弟子想学经教，请问学经教弘法利生要到你身边学习吗？
67-21【问】下面问，如果自己在家中学经教，怎样学习如法？
67-22【问】底下问题，青海汉传佛教影响，我们应该如何依你教导宣传佛教？怎样帮助修学其他法门道场和四众弟子？
67-23【问】下面一个问题，他说现代社会伦理道德教育，到医院接受医疗往往副作用。当我们照顾病苦危难患者时，其家亲眷属佛法信心，障碍，坚持要送患者到医院。旁边照顾佛弟子，应如何高度智慧定力来帮助患者？
67-24【问】下面第九个问题，他说以下有关教育提问。第一个，请问古时候教育现代教育有何？
67-26【问】下面一个问题，北京今年遇到三十五年来五月节。报导，百年十七年，有十年出现一九九０年以后，全球变暖，温室效应盛。请问应如何看待这个问题？佛陀教育有办法解决这个问题吗？
67-27【问】下面有三个问题，是有关道德提问。第一个，请问什么是道德？
67-28【问】道德为什么人至关重要？没有道德，人类会出现什么问题？
67-29【问】底下一个问题，为什么那种圣人辈出、英雄辈出年代，一去不复返？
很多地方流行亡人烧纸钱，更有甚者，亡人生前喜欢车，扎纸车烧他；喜欢别墅，做纸别墅烧他。
此举佛教观点来讲，可能无利无害，你他烧了多少钱，他能得到。但不管怎么样，中阴身会不会得到这些钱呢？说。
不过假如你烧纸钱、烧纸车时，念一些观音心咒“嗡玛尼巴美吽”，那亡人肯定得到利益；如果你什么不念，光是烧了很多纸，能不能。
我们藏地，利益亡人有很多方法，如仪轨来烧烟烟，进行施食；或者，亡人骨头、骨灰带到拉萨圣地去。
过去有一个时期，藏地很多人死了埋了，后来宗教开放时，人们骨头挖出来，做各种超度仪式。
这一点，汉传佛教《高僧传》中有，以前有个道丕和尚，他7岁出家，19岁时长安发生战事，他带着母亲到华山避难，住山洞里。
那时米价很，他没钱买米，只得饿着肚子乞食供母。母亲问他：“你吃饭了吗？”他虽饥肠辘辘，但避免母亲伤心，总回答：“我吃饱了。”
他父亲是一位军人，作战时阵亡，母亲很伤心，想他尸骨拿回来安葬，要求道丕去找。
道丕到了战场上，只见东一堆西一堆累累白骨，无法知道哪一具是父亲。他日夜诵经，空中祈祷：“愿三宝加持力，让我父亲遗骨转动。”
过了几天，有一具骷髅骨堆中跳出，摇动了很久。他知道这是父亲遗骨，它抱怀里，带回家去见母亲。
这天夜里，母亲梦见丈夫归家，第二天早晨，看到道丕背着尸骨回来了。他们遗骨安葬，并佛教仪式做了超度。
所以，作为子女，父母去世后要处理后事。假如你是出家人，应为他们做些佛事，亡人名字写，时交一些钱，请僧众念经超度，这样他们利益。
藏地民间有种说法是：“亡人来讲，念一句观音心咒价值，超过一匹马。”
确实，亡人一匹马、一辆轿车、一幢别墅，他用不上，而他念些咒语或《金刚经》，可令其生生世世远离痛苦，获得。
答：这不是正法，如果神通方法来超度一切众生，佛神通广大，释迦牟尼佛要讲经说法？而且妖魔鬼怪有神通，他是佛、是魔，你辨别。如果佛法，魔没有办法了，因为魔不会讲经，不会念佛，魔佛区别。21-090-0088
答：清朝乾隆时代，彭际清居士及慈云灌顶法师是通宗通教。灌顶法师《观无量寿佛经》注解说：「世间罪业，佛法所有经教、忏佛事无法超度，最后还有一门能够超度，念『阿弥陀佛』回。」这是念佛功德不可思议，超出所有一切法门，你去读这本书知道了。因此，超度什么方法，没有「阿弥陀佛」殊胜了！
你要念经，念《阿弥陀经》，或是念《无量寿经》，念经念这一句佛号，他回向，但是要。譬如你要念十万声佛号超度他，你要念满十万声，这是他念。而且你要一段时间之内这个功课做，这个力量不可思议。21-090-0088
答：这个问题要问你自己，不能问别人。为什么？，你去做，过世亲人得到利益。20-014-0119
答：还是素菜祭祀，这他决定有。父亲不乐意，牌位前多诵经、念佛他回向，并劝导他吃素。但是你自己本身要吃长素，你自己吃素，叫他吃素，他怎么会高兴？全家吃长素，那没话说了。如果你自己想，他不会饶你，「人同此心，心同此理」。若他不乐意，还要吃众生肉，决定堕三途，你要劝导他，三途时劫太长、太苦了。21-090-0080
答：消除不了！你想消除他，他想来消除你，战争爆发了。新加坡有，居士林功德堂每年举办超度法会，供冤亲债主牌位人多。主持法会法师，有些「培训班」受过训，他们懂得这些道理方法，能大家讲开示，配合居士林道场每天讲经念佛，集合这些功德，所以超度效果殊胜。
立一个冤亲债主超度牌位，这是形式上，是你要懂得理论。我们一生中自己，社会安定、世界和平，人民，只要发这样心，无往而，得诸佛护念，龙天善神拥护。我们常讲：「人同此心，心同此理。」如果我们遇到这样人，我们敬佩他，纵然有什么过节，我们存报复念头。因为他社会做了许多善事，他做善事等于我们做一样，所以鬼神懂得修「功德」。21-090-0037
答：要做几次没有标准。实在讲，过世祖先到哪一道，我们知道。如果他到人道来，他现在可能是小孩，或者是年轻人。如果到天道，天寿命。饿鬼道寿命，上讲饿鬼道一天是我们人间一个月，寿命短是一千岁。如果我们要做超度，我们做一辈子，他那里几十天而已。所以，想超度祖先，如果他饿鬼道，子子孙孙要接著做超度。地狱道没办法了。有没有效果？你自己有没有，有没有修行，若你有修行功夫加上，效果。20-014-0119
答：烧纸钱是中国人习俗，佛经没有教我们烧纸钱。从前有人问过印光大师，大师答复中肯。他说烧纸钱这件事，我们赞成，因为佛经上没有，我们是佛弟子应当依教奉行。但，因为纸钱只有饿鬼道有用处，若其他道得不到，没用处。若亡者到饿鬼道，我们他家人烧纸钱他，人财路！所以，抱著既赞成态度。
纸钱要烧多少，那是自己事。但要想多烧一点，让他变成大富翁，这。譬如世间，父母留很多财产子女，但是不到二、三年败光，这大有人在。可见得能否成为富人或富鬼，是前生修积，如果前生没有修因，纵然有财保住，这些道理我们要懂。20-014-0119
答：不如念《无量寿经》、《金刚经》，。「白衣神咒」虽然是有感应，但不是佛经，这要知道，我们学佛要认清哪些是佛所说经。21-269-0001
答：做一个木雕大牌位，牌位上写「佛力超荐某道场堂上众灵往生莲位」，这是总牌位，这个道场立小牌位，全部包括了。这是一种作法。
如果立小牌位，可以仿造净宗学会设计样式，使用黄色纸张来印，节省空间。道场供牌位不要收费，收费变成生意买卖，那是错误。如果佛堂，可以供往生小牌位，供长生禄位，有空间可以去利用。20-014-0119
答：如法！，形式并。讲到超度、消灾，念几句经文、几声佛号，能超度、消灾吗？没有这回事！寒山、拾得看到国清寺出家人做早晚课，他们门口讥笑说：「口念弥陀心散乱，喊破喉咙枉然。」所以，消灾超度要有实质修行功夫。
譬如消灾，我们能修心、心、心、慈悲心，灾消了。我修福修慧，福慧能做超度。如果自己无修行功夫，什么来超度？
《地藏经》上，婆罗门女如何超度其母亲？念佛。她是真念，不是口念弥陀心散乱。她念佛，心口如一，心口相应，念了一天一夜，定中到了地狱。地狱鬼王见到她，合掌问她：「菩萨何而来？」鬼王称她菩萨，我们知道她达到事一心不乱，见思断了，断证功夫等于阿罗汉，有资格去参观地狱。《弥陀经》讲：「若一日，若二日，若三日，若七日」，念佛功夫能成就。而她，一日了。
地狱只有两种人能见到，一是受罪，一是菩萨到里面去度众生；除此之外，地狱面前，你见不到。所以，她能去游览地狱，我们知道她一天一夜念佛功夫是念到，是事，有如此感应。她为何能念到事？母亲地狱受苦受难，她救母亲，心全力念佛，怀疑、夹杂、不间断，了。
我们今天念佛为何不能？念阿弥陀佛时，脑中胡思乱想，所有功夫破坏了。人家念佛时确实夹杂妄念其中，这功夫。她母亲能离开地狱升忉利天，因为她证得菩萨果位，母亲是增上缘！母亲若堕地狱，女儿会念佛？如何能证果？母亲福德此，所以才能升忉利天去享福，道理此。
因此，超度要有功夫，我们念佛方法要念到功夫成片，超度有力量，并不在乎形式。《影尘回忆录》有一段故事，倓法师出家前，几位朋友合伙开了一家中药店，其中有一位刘居士，喜欢读《楞严经》，《楞严经》念了八年。有一天中午休息时，他柜台上打瞌睡，作梦看到两个人来到店里。这两个人是他冤亲债主，过去争财物打官司，他打赢了，这两人输了上吊死了。他此事很难过后悔，害了两条人命。现在见此二人，他恐惧，怕他们来报复。但看他们并无恶意，不是来找麻烦，问他们：「你们何而来？」他们说：「是来求超度。」他听了此话，心平了。他说：「行，我帮助你们超度，如何超度？」他们说：「只要你答应就行了。」他说：「，我答应你们。」这一答应，看到鬼踩著他膝盖和肩膀升天了。过了一会儿来了两个，是他过世太太和儿子。他问：「来干什么？」她说：「来求超度。」他答应了，看到她们踩著他膝盖、肩膀升天了。所以，超度需要形式，而是要有真功夫，他有八载寒窗读《楞严》功德。若无本事、无功夫，什么来超度、消灾？
所以，消灾要靠、、、，培养此心，任何灾消了。超度时候，自己有功德，有能力超度，具备任何形式，点头答应能超度。确实佛法实质形式，形式上是唱戏表演，众生看，让他们种善根。
这些理事要明了，知道灾可以消除，业可以化解，只要懂得理论方法。是要学不能记冤仇，这什么，这是修行。别人我有误会，我有，可放在心上。既有事，自己想著要此化解，冤家宜解结，不要任何人结怨。不但人结怨，不要一切动物结怨，不要杀害动物，。要爱心、感恩心，运用智慧，恶缘能转成善缘，恶事会得到善果。
佛法教导我们「慈悲为本，门」，无条件爱心。别人我，我有误会，自己反省是否做得不够，让他我有误会，不能过失归于别人，要过失归自己，回过头来反省，那变成善知识。所以，别人我们这些心行，我们心存感激，虚心接受，所谓「有则改之，无则加勉」。若他人讲是，我改过自新，我自己没有发觉，他提醒我，这不是坏事。如果我自己没有这个过失，那是他误会了，我们要小心谨慎，再犯此过失。所以，是善知识，修学有利益，绝无害处。
若是怀恨在心，那是大害！要学忍，要学让，处处忍让，要肯定古人所说「吃亏是福」。人为何不能积福，不能成就道业？不肯吃亏。而怕吃亏是吃了，怕上当是上了。古人有道理！21-171
答：佛法护念一切众生，关怀一切众生，爱护一切众生，心全力帮助一切众生，这个事可以做。20-014-0119
答：他们得多少利益，视家里人心地有几分。印光大师讲：「一分得一分利益，十分得十分利益。」所以，这完全自己心。
祭祀是，祭神如神，心有感应。「无物」，你们没有心，他不会来。祭祀之后食品，家人可以吃，还要生欢喜心祖先共享。21-090-0083
答：这要看寺院修行人是不是修，若是修行，他得利益，一个「」字，！21-090-0083
答：无论是佛教、道教或其他宗教，超度原理只有一个：超度人要有修行功夫。他如果没有功夫，照仪规去做，亡人得利益多，这是个总原则。所以你请法师或道士超度，要细心观察他有没有道行，修得怎么样。他有修持，有帮助；他要没有修持，只是照仪式去做，效果。但讲，做做好了。21-268-0001
答：你应该连本带利，完全他做功德回，这，他会感谢你。做功德殊胜是流通法宝，做弘法利生工作，这是利益。20-014-0119
答：这是。世间动乱，鬼神确实是。要如何安抚鬼神？你修，鬼神会尊敬你，你得到安抚。假修不行，鬼神会瞧不起你。所以，要，。《了凡四训》中，云谷禅师举画符例子，画符念咒有异曲同工效。画符、念咒其他宗教祈祷，是同一个道理，是要心，若夹杂一丝妄心其中，没有感应了。
所以，要安抚鬼神，心修行，「断一切，修一切善」。修行没有别的，断恶修善而已。你能行为、念头断除，起心动念、言语造作，天地鬼神尊敬你，而不是要做什么法术，那个没有用处。《了凡四训》教诲，这是印祖肯定，这是佛法修学。21-090-0069
答：你梦到母亲，不论她你讲些什么话，《地藏经》告诉我们：「梦见过世亲人，是他你有所希求，来求你帮助。」
要如何帮助她？诵经、念佛回向她。你要报母亲恩，自己应当佛前发愿，我念一百部或念三、五百部《弥陀经》及念佛回，这个功德。修念《地藏经》，总之是部数，念完之后念佛回，祈求她发心求生净土。21-090-0074
答：你自己念佛到功夫成片知道了。你要问别人，别人说去了、说没有去，可靠。所以，要自己功夫成就晓得。21-090-0083
答：确有此事！烧纸钱中国习俗已有历史，佛门中没有。所以，《印光大师文钞》中，有人印光大师请教此问题，印光大师态度很，他既赞成。为何赞成？佛法中没有，身为佛弟子应当经典教诲，依教奉行。佛经典中虽无烧纸钱，无以此祭祀鬼神，但民间习俗有，所以印光法师。
人死后有六道轮回，而纸钱只有饿鬼道有用处，其他五道无用处。如果他是鬼道，确实他有用处，但烧了之后，有可能会其他鬼抢走。
我们不能断定人死后到哪一道，但一般而言，人死后堕鬼道机会，为什么？经典讲，贪心、悭贪，这是饿鬼道业因。若悭一点，到鬼道，这是要晓得。三恶道业因，饿鬼道是悭贪，地狱道是瞋恚，畜生道是愚痴，所以贪瞋痴三毒感召三恶道苦报。
如果我们这一生中，起心动念、言语造作，贪瞋痴很，修善，而善标准《十善业道经》。所以，印祖一生劝人读《了凡四训》，其目的是教导众生了因果报应，因果报应了，人心是定，能伏住贪瞋痴。确实人一生是命，半点人。命里有，你丢丢掉；命里没有，想尽方法得不到，纵使得到了，会失去。所以，要断恶修善，命里没有，自己可以修来，只要现在认真努力修学能得到。
不论中国、外国，或是任何宗教、族群，没有人爱财，没有人喜欢长寿，没有人喜欢愚痴。财富、聪明智慧和健康长寿是众生希求，如果命里没有，可否修得？肯定是可以修得，只要修！如何修法？修布施。
「香港凤凰电视台」播出「有智斯有财」广告，这是误导众生。有智，有财！我老师方东美先生有智慧，但他，无财。所以，要改一个字，有「施」斯有财，布施有财了。财布施得财富，法布施得聪明智慧，无畏布施得健康长寿，三者是布施。因此，应该说「有施斯有财，有施斯有智，有施斯有寿」。释迦牟尼佛说：「布施供养福」。财富、聪明智慧、健康长寿是福报，想得到要修布施。
我学佛时，初章嘉大师见面，章嘉大师教我看破、放下。我请问他：「何著手？」他说：「布施开始。」有一位老和尚我讲过：「净空法师，你走老运。」我晚年是这一生（二十六岁开始学佛）修来，不是前生。前生有一点智慧，但没有财富，没有寿命。所以，这是接触佛教之后，接受老师指导，认真努力去做，效果殊胜，现在确实如孔老夫子所说「随心所欲，而逾矩」。不但如此，「佛氏门中，有求必应」，心想事成。佛不会欺骗我们，学佛要有信心，认真努力学习。21-171
答：诸位可以去读《盂兰盆经》。盂兰盆是梵语，意思是挽救悬倒，不是一个盆。是堕落恶道里众生，那个好像倒吊那个地方，这是佛菩萨大慈大悲见到这个状况。我们如何来挽救他，这是普度一种仪式，要明了。但是这个普度，上讲得，要三宝门中修福，修福要如理如法，才能解救他们困苦。20-014-0119
世间习俗，清明节是一个祭祀祖先节日，人们扫墓传统方式来追思和抚慰亡灵。但是，如果希望利益亡者灵，其念经、念咒、放生、供僧行持任何一种善法，他们转生善趣或趋避灾祸和痛苦，乃至获得解脱有着不可思议利益。故此清明节之际，希望我们能这些无助可怜亲人戒杀、行持各种善法，并善法他们作回。“清明节”。汉地许多地方有烧纸钱习俗，这对生者是一种慰藉和缅怀，但光是烧了很多纸，亡人能否得到“钱”说。假如大家烧纸钱时，念108遍观音心咒“嗡玛尼巴美吽”，会亡人带来利益!——索达吉堪布博
我们大多数祖先在世时和临终时没有得到佛法利益，清明节时，我们行持传统祭奠活动、寄托哀思怀念外，能亡人念诵观音心咒、弥陀名号和心咒; 如果条件许可，可以亡人放生、念诵《诸佛名号宝鬘集》、《生助念仪轨》、行持各种善法，让亡人得到佛法利益。
现在很多地方流行亡人烧纸钱，更有甚者，亡人生前喜欢车，扎纸车烧他;喜欢别墅，做纸别墅烧他……
此举佛教观点来讲，可能无利无害，你他烧了多少钱，他能得到。我看过有些地方纸钱，样子一百元人民币相仿，只是毛泽东头像换成了阎罗王。
但不管怎么样，中阴身会不会得到这些钱呢?说。不过假如你烧纸钱、烧纸车时，念一些观音心咒“嗡玛尼巴美吽”，那亡人肯定得到利益;如果你什么不念，光是烧了很多纸，能不能。
我们藏地，利益亡人有很多方法，如仪轨来烧烟烟，进行施食;或者，亡人骨头、骨灰带到拉萨圣地去(以前我们去印度时，法王说骨灰、头发放在尸陀林，当时我们活人东西放在那里了)。
过去有一个时期，藏地很多人死了埋了，后来宗教开放时，人们骨头挖出来，做各种超度仪式。
这一点，汉传佛教《高僧传》中有。
以前有个道丕和尚，他7岁出家，19岁时长安发生战事，他带着母亲到华山避难，住山洞里。那时米价很，他没钱买米，只得饿着肚子乞食供母。母亲问他：“你吃饭了吗?”他虽饥肠辘辘，但避免母亲伤心，总回答：“我吃饱了。”
他父亲是一位军人，作战时阵亡，母亲很伤心，想他尸骨拿回来安葬，要求道丕去找。道丕到了战场上，只见东一堆西一堆累累白骨，无法知道哪一具是父亲。
他日夜诵经，空中祈祷：“愿三宝加持力，让我父亲遗骨转动。”过了几天，有一具骷髅骨堆中跳出，摇动了很久。